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A Day of Hope

Gracen and Hope (left to right)

Gracen’s third semester at John Brown University brought her a brand new roommate. That is when Hope (and I mean that in more ways than one) literally entered our lives. Hope is a confident, lively, opinionated, fierce and determined little thing. In a word, she’s a spitfire!

Gracen and Hope compliment each other. Gracen helps Hope keep track of things and Hope gets Gracen out in the world. But what makes Hope unique among Gracen’s friends, family and acquaintances is one singular thing. She is disabled – or uniquely-abled – as I prefer to think of it.

Gracen was born with a genetic disease known as ARSACS – a progressive neuromuscular condition which is a rare form of Muscular Dystrophy. She has been wheelchair bound for the last three years as a result of injuries sustained in a car accident and the progression of her disease.

Hope was born with Cerebral Palsy, a condition that generally occurs as a result of birth trauma. She gets around aided by two cuff canes and/or a scooter. Let me tell you, that girl can move! It’s absolutely shocking how quickly she gets from place to place with those canes.

Parents of special needs children worry about a great many things. Big things, small things and downright crazy things. That old saying that encourages people to major on the majors is really not applicable in a lot of special needs homes. That’s because things that are minor for average people are anything but for the uniquely-abled. Molehills are mountains and life demands the constant awareness of your environment or other impediments encountered in the outside world, from accessibility to socialization and adaptability.

From the time Gracen’s disease became apparent, I have been responsible for paving the way through and around the things that hinder her progress. But there are some things a mother cannot do for their child; uniquely-abled or not. The list just seems to be longer for Special Needs Moms. Among the things I’m incapable of providing for my daughter, friendship ranks high on the list.

As a mom, I can provide opportunities for Gracen to connect with others, but I can’t make real friendships develop. Over the years I have watched from the sidelines as Gracen (and her younger sister, Katie, before her death) navigated through the quagmire of social situations.

I’ve seen her overlooked, ridiculed behind her back (sadly by adults in some cases) and marginalized. It’s not something we openly talk about, but Gracen isn’t mentally disabled. She’s not unaware of what goes on around her nor of the motives of others.

Nobody puts Baby in a corner! ~ Dirty Dancing

Through the years, Gracen has surprised me in innumerable ways. I have watched her insert herself into activities and conversations repeatedly. There’s a line in the movie Dirty Dancing that describes Gracen well.

If you remember the movie at all, Baby is the youngest of two daughters. The family dynamics portrayed in this film show Baby to be sidelined by the (perceived) superior talents and beauty of her older sister. Baby’s the afterthought. She resides in the shadows, or on the periphery of family interactions. Johnny, the resident bad boy recognizes this reality. And at the end of the movie, in the triumphant moment, Johnny says, “Nobody puts Baby in the corner!” just before sweeping her onto the dance floor and publicly showcasing her talent.

That line, “Nobody puts Baby in the corner!”, describes Gracen to a ‘T’. The only difference being that Gracen doesn’t need someone to stand up for her. She has routinely refused to be overlooked. She refuses to be relegated to the corner. I don’t think I’ve ever attended a Parent-Teacher conference where a teacher hasn’t been surprised by her outspoken class participation. I’ve seen her insert herself among her cousins at family gatherings, her peers at church and in innumerable other situations.

I really don’t think this demand for acknowledgement is a personality trait so much as it’s a subconscious response to the way society as a whole treats the disabled. It’s as if she is silently telling others that they don’t have to like her, but they will not ignore her. Hope confronts the world in the same way. Still there’s a vast difference between being acknowledged and being befriended.

In the world we live in people have all kinds of motives for the ways they interact with others. Sometimes inspired by simple curtesy, shared interests or as a ministry project. Sometimes motivated by what another can do for them. Social interaction is a complicated and messy endeavor.

However, Hope and Gracen cannot be found silently sitting on the sidelines, enabling others to pridefully pat themselves on their backs for their inclusive character or acts of service for the Lord. No, Hope and Gracen can be found at a prominent table in the center of the room living large with strong opinions and copious amounts of sassy sarcasm – holding their own and dismissing those who see them as less than others.

And you know what? Hope and Gracen gladly invite you to their table because they have something of value to offer others, not because they have any need of help themselves. They don’t need the benevolent kindness of others (when it’s motivated by nothing more than thinly disguised pity) in lieu of true friendship.

The bottom line, of course, is that we all want to be liked and appreciated for who we are underneath all the subterfuge of human interaction. We all desire to be understood and wanted, warts and all.

Hope is her name, but it is also the gift she bestows upon Gracen and others who have found themselves living outside the norms of society. She serves as a reminder to others that their lives hold purpose and contribute to the world at large.

Hope is not the girl who goes silently into the night. Hope sweeps in like a hurricane, disrupting and reordering the people around her. She doesn’t leave a trail of destruction behind her; but she does leave others with the awareness that she is a person, not a project.

In Hope, Gracen found the first person who understands her from an experiential perspective. And that’s huge.

Indescribably Huge!


They have shared attitudes, feelings and frustrations. They look at the world though a lens others cannot fathom, let alone comprehend.

We all have a room in our hearts I refer to as the Ugly Closet. It’s the place where we hide all the feelings deemed unacceptable by society when everything within us cries out that those feelings are both reasonable and justified. When someone comes along and echoes those hurtful thoughts and feelings that door gets flung open in immediate and overwhelming relief.

It looks a bit like that famous scene from When Harry Met Sally*, when Meg Ryan demonstrates a woman faking an orgasm in the middle of a diner (minus all the moaning and head tossing). She slaps her hand on the table emphatically shouting, “yes, Yes, YES!” in a comical portrayal of physical release. But I’ve seen that exact response (I mean the table slapping and shouting) when an individual completes the sentence, “I feel like . . . ” the same way another person would. “Oh my goodness, yes! (Slap), Yes! (Slap), YES! (Slap)! That’s exactly how I feel (SLAP)!

That was the first gift of Hope.

And those words, that sentiment, has echoed repeatedly through the air every time Hope and Gracen spend time together. Hope carries true friendship with her every time she powers her way through the front door. (She doesn’t really walk – she’s too much of a force of nature to do something so mundane).

That’s why, anytime Hope comes to visit . . .

I refer to it as a day of Hope.

*Okay, the When Harry Met Sally scene is not the best example (it’s kind of tacky), but I seriously couldn’t find another where the hand slapping and yes, yes, yeses were so emphatic, and that’s the image I want to leave you with, because it happens just like that.

 
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Posted by on September 11, 2017 in Adversity, Muscular Dystrophy

 

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It’s World RARE Disease Day . . .

aegerion-pharmaceuticals-obserWhy is that important to anyone outside the special needs community? It’s important because one day rare disease may impact you or someone you love.

No one thinks it will happen to them . . .

but it happens to someone . . .

to multiple someones, every single day in this world.

And fear and frustration follow in the wake of diagnosis every time.

Every time.

Sometimes determination and tenacity are birthed . . .

Sometimes crippling despair and anxiety.

Welcome to the world of rare disease!

193057pnguTwo of my daughters were born with a rare genetic disease known as ARSACS. For 15 years their disease went undiagnosed. In fact, only two labs in the US were testing for ARSACS at the time of Gracen and Katie’s diagnosis. World Rare Disease Day seeks to raise awareness and promote research for diseases that are far less likely to receive research funding than common diseases do. That’s why I support Rare Disease Day.

rare2-300x300I’ve learned much about the medical community in my sojourn through rare disease. I’ve met warriors and wimps, fighters and folders, the courageous and the weak-kneed and have discovered that some emotionally separate themselves, and some, the bravest of the brave, count the cost and invest their hearts and souls with little regard for their own mental health. Many ride the tide between the positive and negative—between hope and hurt—just as parents, friends, and family do. They paint on brave faces then hide in the supply closet as tears flow unchecked down their faces. They smile encouragement and swallow back the fear of failure to cure, treat, and simply to help. And they carry the weight of the dashed hopes and expectations that loved one’s pile on their shoulders as they reach, ache, and long for a cure—a treatment—a miracle. They see victory . . . they experience defeat . . . all with the frailest of hope that one day, one day, disease will be vanquished and hope will reign supreme. And the wimps and folders, the weak-kneed and the emotionally distant are far too frequently former warriors and fighters, the courageously tenacious and the bravest of the brave who have stood in the gap for so many and for so long that they have paid a high personal price in the form of compromised mental and emotional health.

Did you know health care professionals, as well as family caregivers, are at risk of PTSD?  It’s due to the repetitive trauma of treating and viewing horrors we’d all rather be ignorant of.

logo_arsacsToday, World Rare Disease Day 2017, I’d like to take a minute to appreciate and thank the dedicated medical researchers and practitioners that invest so much time and effort searching for cures, prescribing medications and treatments, holding the hands and hearts of those desperate for answers and hope.

Thank you to the nurses, doctors, technicians, researchers for the kindness you offer. Thank you for treating the families with respect and dignity in the face of brokenness. Thank you for answering questions, returning phone calls and emails, and telling loved ones hard truths. Thank you for gaining knowledge and for just showing up, encouraging, and extending support along this difficult path.

And thank you to the clinic staff that handle everything from making appointments, ensuring calls get returned, and even for haggling with insurance companies and making sense of the numerous bills that lick at the heels of world-weary parents and spouses.

Thank you for caring and for doing your jobs to the best of your abilities.

I see you.

I appreciate you.

 
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Posted by on February 27, 2017 in Chronic Illness, Muscular Dystrophy

 

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Love, Love, Love!

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Since my girls were small we’ve always made a point of giving gifts for Valentine’s Day. I wasn’t raised that way. It’s something I coerced David into, although it wasn’t difficult. I knew that when girls don’t feel loved by their fathers they tend to seek out love from other sources. More often than not their unmet need for love would be taken advantage of by a boyfriend and they would likely exchange love for sex. I didn’t want that for my daughters and having two daughters with ARSACS, a progressive neuromuscular disease, I feared my girls might seek love from the wrong people.

Gifting at Valentine’s Day was just one small way for David to demonstrate his fatherly love for his daughters. So at Valentine’s Day, a small gift and candy normally appeared for Bethany, Gracen, and Katie. Over the years David added in a card with his gifts. Inside he would write a special message for each one of his girls. He’d tell them why he was proud of them individually, what he enjoyed about them or enjoyed doing with them and he’d usually offer some encouragement before signing his name and expressing his love in writing.

beecherheart

We have several of those cards lying around and for me, they are a treasure in the aftermath of the car accident that took Bethany and Katie from us. David and I made more than our share of mistakes parenting our daughters, but those cards, a coffee mug, a small stuffed bear, candles, etc., all testify to the truth that each one was uniquely loved.

The night of that tragic accident David and I were driven from the hospital we were treated at to the hospital Gracen was taken to by helicopter. I remember sitting in the back seat of my in-law’s car in the dark, holding tightly to David’s hand and whispering to him, “They knew they were loved.” Knowing they were loved was second in importance only to knowing where my daughters would spend eternity.

They were loved.

They had no doubt that they were loved.

They are still loved, and always will be until we are reunited in Heaven above, and there they will be loved eternally.

In the meantime, it’s time to start planning a Valentine’s Day surprise and personal card for Gracen as Valentine’s Day will be upon us before we know it.

Neither death nor disability will ever dim the love we have for each of our daughters. We rest confidently in the knowledge that what Satan means for evil God allows for good. And David and I know we are loved too, by each other, by our children, and by our Heavenly Father.

Long ago the LORD said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself. ~ Jeremiah 31:3

 
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Posted by on February 13, 2017 in Faith, Grief

 

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If it walks like a duck . . . 

 

duckwaddle2June or July or somewhere around there—the first person went where angels fear to tread and recommended that I find a new perspective regarding my circumstances. It was a subtle message, but I grasped it right off. At the time I remember thinking, “Am I behaving in such a way that others feel the need to give me the positive thinking message?” The mere suggestion made me doubt myself.

Frankly, I thought I was doing pretty well considering I’d just buried two children and had been learning to care for my disabled daughter in new and challenging ways.

David, Gracen and I laughed a lot the first year. We developed a sarcastic and dark sense of humor and released our grief through laughter more than tears. But apparently, I did not appear joyful, which I’m guessing, outwardly looks like happiness. I wasn’t wearing the Christian mask of perfection. It didn’t take long for me to learn that it’s not okay to be real in the expression of my emotions and struggles. It’s not okay for others to be uncomfortable because of my sorrow. It’s not okay to grieve after a certain point in time.

The funny thing is, everyone has a different idea of when that point in time officially starts. At least one person determined that six or seven months was adequate. Most people generously grant you a year. After that, well, you’re not really grieving—you’re just throwing the biggest pity party known to man.

These days, if I can get out of the house, I am no longer walking in the grief-cloud. I can follow a conversation (better)—maybe even remember details important to others. I can laugh and smile and my life’s circumstances are no longer in the forefront of my mind.

No, they’ve moved to the back of my mind.

Always present.

Always lingering and lurking and awaiting a trigger so that they can move back to the forefront once again.

I can’t explain how it happened but at some point being a disciple of Christ was not a role I played here or there; it became ingrained in my very being. The same thing happened when I became a mother. Doing motherly things wasn’t always in the forefront of my mind, but being a mother became a part of me I was constantly cognizant of.

Furthermore, the role of a special needs mother became a larger and larger part of my identity as ARSACS progressed in Gracen and Katie’s bodies. Every activity had to be filtered through how it would, could, or could not be accomplished. From homework to PE, sleepovers and simple accessibility considerations.

Everything!

The point came where Gracen needed all her everyday clothing in the top two rows of her dresser because she could no longer bend over to remove things from the lower drawers without losing her balance. So when I say everything, I’m not exaggerating a whole lot. I guess watching tv itself hasn’t changed, but getting seated on the sofa to watch tv has.

Christianity, motherhood, special needs parenting all became a part of my identity. The same thing has taken place since the deaths of three of my four children. Bereaved parent has joined the ranks of my personal identity.

Maybe you don’t see me that way but if someone asked who I was, how would you describe me to another? By outside identifiers; my height, weight and hair color—then you add in the other things commonly known about me or any other individual.

ladysnakecharmerIn Christian circles, you wouldn’t identify me by my faith unless there was something very unique about it. “She’s the woman that worships with snakes.” I guarantee you, if anyone in my church family included snakes as part of their normal worship activities everyone would know who that individual was, if not by name or sight, then by reputation.

astonmartincarWe all have a reputation. Some good, some bad, most a mix of both. The lady who drives the Aston Martin would certainly be known in most communities. And we all have things that make up our identity. Very few disabled people don’t recognize their disability as part of their identity, but it’s a defining characteristic of that person. Just like being an athlete or scholar, doctor, or maid becomes not only how others identify them but how they identify themselves.

Bereaved parent is a role that’s identified me for almost a quarter of a century now. But three years ago it became a much bigger part of who I am. Being a special needs mom has been part of my identity for twenty years, but in the last five and particularly the last three it’s become a much bigger part of my identity.

If you were describing me to a group of people in my church, I doubt others would begin with the fact that I’m married to David, that I’m a stay at home mom. Most people would skip right over the physical descriptors and start right in with, “She’s the woman with the daughter in a wheelchair”, or “She’s the woman whose two daughters died in that car accident. You know—the one that happened the day after Christmas.” And any church member whose been there more than three years would likely know exactly who I am. People want me to move past my grief yet it’s the very thing they use to describe me to others.

We are what we do or what happens to us as much as we are our appearance. If you describe someone among a group of Christians as being unsaved, it’s likely that you might be able to identify that person by their outward appearance, the things they say and how they behave and treat others. If not, the Christians among you are probably not the best representatives of Christ.

bbirdoneoftheseThe point I’m trying to make is that you should expect behavior that correlates with the descriptors you use to define someone. The unsaved among the saved may be dressed less modestly. Their speech may be liberally sprinkled with expletives. You might see them drinking to intoxication, or find them bragging about things they’ve said or done that are not common among believers. oneofthesebbirdUnless you are dealing with an abnormally moral individual there should be recognizable differences between the lost and the saved. You expect them to fit the Sesame Street standard—you know—one of these things is not like the other. That’s the Sesame Street Standard.

So please, if you are going to identify me as a special needs mother or a bereaved parent, please expect me to look and act like one. It shouldn’t always be outwardly evident in my appearance and in many ways (after the first few years) it may not be as behaviorally evident, but I will always be a special needs mom. I will always be a bereaved parent. In many ways, I’m unique because of those aspects of my identity. But when I hear the move on message; I hear that somehow I’m not supposed to look or act like the individual you’ve identified me to be. There will always be some evidence of my identity. 

Always.

I may cry at unexpected moments, flee a meeting, avoid a wedding, miss church but I may also be the individual in the group who always notices the elderly adult that needs help with a door or carrying a drink. I may be more aware of the child left behind or flat out ostracized. I may be the woman known for validating the feelings of others. The one who can hear the good, bad and ugly and still see the heart beneath. I may visit people in the hospital that I don’t know. I may encourage the broken, answer faith questions for the doubter or burst out in anger at the mistreatment of another.

Expect me to be who I am, please! And if I surprise you, woohoo, that says a lot about my progress in healing. But if I don’t; judgment, criticism, accusations of self-pity, gossip, disguised as prayer requests or not, are not welcome. I’m not justifying sinful actions, just the normal emotions and temptations we all face.

babyduckwaddle2I am who I am.

I am who God created me to be.

I am who He knew I’d be.

He’s no more disappointed in me than He is in you.

Hear me as I whisper words of another’s hard-earned wisdom . . .

Let it be!

Waddle, waddle…

 
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Posted by on January 12, 2017 in Faith, Grief, Muscular Dystrophy

 

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Questions I Ask & Thoughts I Ponder

The Apostle Paul said in Philippians 1:21,

“For me, to live is Christ and to die is gain.”

I can in no way claim to be anything like the Apostle Paul, but I can relate to his statement – if not in whole, then in part.

For me, to live is to care for Gracen, and I desperately want to be there for Gracen, but to die . . . to die is gain.

In our day and age, no one wants to hear that sentiment expressed. Maybe it makes people fearful that I might harm myself, but I wonder if maybe it is more about an individual’s fear that at some point in their life, they might find they desire death over life.

I have an eternal hope.

Death is not something I personally fear.

And neither did the Apostle Paul.

And if . . . if God’s purpose for the latter part of my life is to care for Gracen . . . if that is my ministry and service for Christ, then am I not, in effect saying just as the Apostle Paul did, “For me, to live is Christ and to die is gain”?

Is it spiritual to laud his statement and rebuke mine?

If we as Christians are to be Heavenly minded, is it wrong to long for our eternal home?

Is it wrong to desire Heaven more than we desire this temporary world we currently reside in?

Do we unconsciously believe Paul’s ministry, the ministry of evangelism, is the pursuit of Christ and His desires, whereas ministry to the members of our family or the sick really doesn’t equate to living for Christ?

img_1412-1Is that why my longing for my eternal home is met with admonitions that I must have hope? That it is wrong for me to desire the rapture in order to escape these earthly sorrows?

Is that really wrong?

Does my motivation somehow make my desire impure?

Does God care why I desire Heaven or just that I do?

Does not a longing for my eternal home reflect the deepest trust that I, in fact, have an eternal home waiting for me?

Does it not reflect true faith?

And should I lose it all—should I lose both David & Gracen—what, if anything, would be capable of anchoring my broken heart to this earthly prison?

I know what the answer to that last question should be. I certainly don’t need anyone to educate me with the “correct” response. But what “should be” and “what is” are often two different things. I know that my mind and my emotions will not agree if my worst fears are realized. I know they won’t. They don’t now.

These are questions I ask myself.

Maybe that last question is the reason people so adamantly attempt to cram the necessity of hope down my throat.

Maybe that’s their secret fear too.

Maybe no one knows what would hold enough sway in their individual lives to anchor their souls to this world if they lost everything they value most in this world.

Maybe—God help us all—maybe there is nothing strong enough to do that for any of us.

img_1416Maybe that’s where the Holy Spirit steps in and performs a supernatural work in our hearts that enables us to receive God’s all sufficient grace instead of rejecting it in our agony . . . instead of taking action outside of the will of God due to complete despair and utter desperation.

These are thoughts I ponder.

I’d love to know how you answer these questions—if you think these same thoughts.

 
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Posted by on September 10, 2016 in Faith

 

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Thirty Minutes

hourglassI had a biopsy Tuesday. I was a bit surprised when the doctor told me that I had handled the news that the biopsy was necessary in an appropriate manner – in other words – he was glad I didn’t freak out. This is the fourth time I’ve had to have follow-up appointments when the initial tests revealed unexpected results ATA (after the accident).

I find that ATA I am no longer shocked or surprised by disconcerting news. I’ve just adopted a low-level of expectation mixed with a high-level of resignation.

The nurse told me prior to the procedure that they do a lot of these biopsies and that a cancer diagnosis is very rare. My tongue-in-cheek response was, “Please don’t use that word rare. I’ve found that if it’s rare it happens to me.” Stillbirth is rare. ARSACS is rare. Losing two children in a car accident, while not unusual, is also rather rare among the population.

The biopsy wasn’t as uncomfortable as I expected in spite of finding that the pre-procedure medication hadn’t quite done the job it was designed to do. An additional step was required, which the nurse assured me was NOT a rare occurrence. The three of us, the doctor, nurse and I actually found a host of things to laugh about throughout the process.

As I left the clinic Tuesday afternoon I found myself thinking, ‘This is the most normal I have felt ATA.’ It wasn’t that I escaped the awareness of Bethany and Katie’s deaths. Nor did I forget Gracen’s disease and her prognosis. Those things are simply deeply ingrained in my being. They are ever before me. They have shaped me in so many ways. They color my perception of everything I see, hear and experience.

I don’t really know what made the interaction with my doctor and nurse different than all the interaction I have had with others ATA. Maybe. . . hopefully. . .  it reflects that a measure of heart-healing has taken place. I am both hopeful and wary of finding out if that will prove to be true.

clocksIt was a period of time in which feeling good (in spite of the fact that I was having a biopsy and all that implies) didn’t feel bad – didn’t feel as if laughing or smiling or enjoying simple conversation diminished the inherent value of my daughters. There was no guilt – no shame – and believe me I found many a reason to feel both of those things!

It was thirty minutes, not of escape, but of the assurance that there could and maybe even would be more moments like this. Moments when each one of my children is a joyful part of me, not simply a bitter or wounded reminder that life is not what I hoped, expected or dreamed it would be.

I fear I’m not describing these moments well at all, but suffice it to say that it was the first time that I discovered that living another day might not be so bad. That I might eventually enjoy life again. Not the naive existence I walked before Cole was stillborn, before Gracen and Katie were diagnosed, before Bethany and Katie died, before Gracen survived even as her health continues to deteriorate. No, it was a glimpse of what might be possible in spite of all those other things.

For thirty minutes of my life Tuesday . . . I felt free.

I felt for the first time as if God just might have some good plan for me in the here and now; not just my eternal future. Believe me when I say that I have long known intellectually that God cares about my here and now as well as my eternity, but it’s the first time I actually felt as if that was true. Finding any single occurrence where my mind and my feelings agree is huge for me.

HUGE!

For two and a half long years I have struggled to find a way to make my mind and emotions agree . . . and I’ve failed miserably. I honestly don’t think it’s something I have any power over. I think that’s the Holy Spirit’s job, so I don’t believe I’m a failure. I do, however, think the Holy Spirit is meticulous and that takes time – more time than I have the patience for.

So for now . . . all I want to do is bask in the thirty minutes of freedom I experienced.

30-minutes-400x234-1_1Those thirty minutes were worth waking up Tuesday.

Worth getting showered and dressed.

Worth having a biopsy.

Those thirty minutes. . .

That feeling of freedom . . .

it’s priceless.

 
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Posted by on September 7, 2016 in Adversity, Faith, Grief, Muscular Dystrophy

 

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Lessons on Suffering

Pauls-thorn-in-the-flesh

It was the Spring of 2013, and I was struggling with the myriad of difficult circumstances our family was facing and attempting to reconcile my spiritual beliefs in light of those circumstances.

Gracen and Katie had been diagnosed with ARSACS, a rare and progressive form of muscular dystrophy a year before. Their prognosis was not encouraging. We saw increasing deterioration in Gracen’s health, which seemed to be moving faster than we’d expected based on the limited amount of information available. Bethany had completed her freshman year of college at the University of Central Arkansas and was growing increasingly cynical toward the faith of her youth. And David’s job was in jeopardy. He is the sole breadwinner for our family and we were unsure if he would qualify for unemployment benefits. Needless to say, I was a tad stressed.

Funny how none of the things above was my personal problem. Each one was a battle for those I love most deeply and as a wife and mother, their suffering became my own. The curse of empathy is the ability to personalize another’s suffering as your own and that’s exactly what I did. Every physical setback Gracen and Katie experienced resulted in grieving the lost abilities for my daughters and for myself. Each time Bethany attacked a biblical truth, I ached and feared for her, for her future, for her eternal safety and for myself knowing her choices might lead me to endure painful consequences alongside her. And I was well aware how a man’s job impacts his self-esteem not to mention the burden of financial insecurity.

One morning I sat out on my back patio with my bible and smartphone and began searching the scriptures for what God’s Word said about suffering. This is what the Apostle Paul wrote about his own trials:

7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing, I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly, therefore, will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  —  2 Corinthians 12:7-10 (KJV)

When Paul asked God to remove the thorn in his flesh, this was God’s response:

(2 Corinthians 12:9)  “My grace is sufficient for thee . . . “

“My strength is made perfect in weakness . . . “ KJV

Or in another translation

“My power is perfected in weakness . . .” NASB

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Christ praying and sweating blood in the Garden of Gethsemane

In 2 Corinthians 12:7 Paul tells the reader the purpose of the thorn in his flesh. I find it interesting that Paul knew and understood why he was suffering, just as Christ did in the Garden of Gethsemane, yet both Paul and Christ asked for their suffering to be taken from them. That tells me that understanding God’s purposes doesn’t make suffering any easier to endure. Knowing why doesn’t make the hurt or the fear go away. The truth is that, in our humanity, we are desperate to escape pain in spite of recognizing God’s greater plan.

In this particular case, the purpose of Paul’s thorn in the flesh was to keep him humble. Paul understood that the normal human response to being singled out by the resurrected Lord—and receiving the sheer abundance of revelation he received—would commonly result in pride; a very destructive character trait.

Paul described the thorn in his flesh two ways:

1)  As a gift; well he doesn’t actually call it a gift.  He simply says it was given to him which implies to me that it was a gift and its purpose implies it was a gift from God (to keep him humble).  Funny how a message from the enemy to buffet a believer could be seen as a gift from God when it serves His purpose. And it was a good thing because it saved Paul from the pain and destruction pride brings. Maybe some of our sufferings are considered good from God’s perspective because it saves us from a fate that is far more detrimental to our overall well-being or damaging to our character.

2)  As a message from Satan to torment him.  It’s as if God allowed Satan to afflict Paul, just like God allowed Satan to afflict Job.  The Bible is riddled with such instances.  Satan intended this thorn in Paul’s flesh to hurt Paul just as Satan, via the conduit of his brothers, intended harm, even death, for Joseph.  Satan was also allowed to bring Christ to the cross, although Jesus laid down his own life in obedience to God.  Satan’s intent was to destroy God’s plan of redemption but again, God thwarted Satan through Christ’s resurrection which defeated the power of sin and death in men’s lives. It appears that two plans are being implemented simultaneously with very different goals. Satan’s goals are destructive but God is well aware that Satan has set out to destroy His children and God uses Satan’s own devices not only to thwart Satan’s plans but to triumph over them. Isn’t that the most satisfying form of serving justice and meting out righteous vengeance—to turn your enemy’s own evil plans against him? It’s pretty much the ultimate slap-down.

Although the message Satan wanted to communicate to Paul isn’t directly outlined, we can extrapolate it ourselves based on what we’ve heard other broken believers express through trials. Here’s a reasonable sampling:

1)  God doesn’t love you or He wouldn’t have allowed this bad thing in the first place

2)  If God really loved you, He would have healed you from this affliction

3)  God isn’t as powerful as He claims because He obviously can’t heal you or He would have

4)  God can’t protect you from me (Satan) – I’m more powerful than God

Just like Job, when Paul didn’t respond to suffering the way Satan expected, Satan added to Paul’s affliction.  2 Corinthians 11:23-27 says that Paul suffered more than any man for the sake of the gospel.  Paul:

1)  Received 39 stripes on five separate occasions at the hand of the Jews

2)  Was beaten with rods three times

3)  Was stoned once

4)  Was shipwrecked three times

5)  Spent a full day and night in the ocean on at least one occasion

Throughout his journeys to spread the gospel, Paul’s life was in danger from robbers, fellow Jews, Gentiles and false Christians wherever he went and however, he got there.  He suffered from cold, exposure, manual labor, sleepless nights, hunger & thirst all while shouldering the concerns of the churches he planted.

Satan uses affliction to:

1)  Discourage and torment believers

2)  Derail efforts to spread the gospel

3)  Cause believers to doubt God’s love, kindness, and power

I recently read a very interesting article about John 10:10, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” The article examines the Greek words in this verse to aid in gaining a better understanding of the scripture. Click on the following link for an eye-opening read from the Renner Ministries Blog:

The Devil Has a Plan For Your Life!

God uses affliction to:

1)  To prevent us from becoming prideful — 2 Corinthians 12:7 (See above); Or maybe to prevent us from developing some other trait that damages our character or is personally destructive.

2)  To save His chosen people:

“Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life. . . God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance.” — Genesis 45:5 & 7

“You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” — Genesis 50:20

3)  To provide His children with the assurance of their own salvation:

The Spirit Himself testifies with our spirit that we are God’s children.” —  Romans 8:16

4)  Conform us into the image of Christ and share in the fellowship of His suffering, His consolation, and His glory:

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”  — 2 Corinthians 3:18

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son . . . And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. — Romans 8:28-30

“And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.” — Romans 8:17

“For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows. . . And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.” — 2 Corinthians 1:5 & 7

“But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.” — 1 Peter 4:13

5) To produce endurance, develop your faith, and lead to increased spiritual maturity:

“Be assured that the testing of your faith [through experience] produces endurance [leading to spiritual maturity, and inner peace]. And let endurance have its perfect result and do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing.” — James 1:3-4 AMP

6) Enable us to comfort and encourage others who are suffering:

“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” — 2 Corinthians 1:3-4

7) To display the works of God:

“His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus replied: “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” — John 9:2-3

crown-and-thorns8)  To earn eternal rewards that will far outweigh the temporal suffering we experience in life:

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” — 2 Corinthians 4:16-18

 

Why is it important that we understand God’s purpose in allowing His children to suffer?

I think it’s critical that we realize that God uses affliction for a variety of purposes and each trial a believer encounters may serve a completely different purpose.

One thing I have discovered through child loss is that fellow Christians often try to encourage the grieving by reminding them that their current suffering will allow them to comfort another hurting soul somewhere down the road.  This may or may not be true. Depending upon the circumstances, the level of trauma involved, or the personality of the bereaved, God may never intend that believer’s suffering to be used to minister to another. The experience may be so negative that the individual may not be able to support and encourage another. The pressure to minister may re-victimize the believer or the individual may not be able to talk about their situation without inciting fear in another thereby doing more damage than good.

I have also discovered that those who are called to minister to others generally are not capable of taking on that role until a significant amount of healing has taken place in their own lives. Discernment is definitely required before encouraging anyone to minister to another as a result of their trial and also required for the tested, the survivor, to know if God is really calling them to this type of ministry or to minister to a specific individual. Ministry is about more than shared experience. Personality and approach matter.

Of all the purposes of suffering I uncovered in my research, all but one can generally be confirmed in hindsight. The one that can’t—when God allows suffering in order to prevent something He deems more damaging to His child. There are some things we will never be able to understand or explain.

Suffering almost always leads to the why question. But ultimately, having a definitive answer doesn’t make the suffering less painful or even lead a believer to embrace the pain for the joy that lies before them. Knowing why is less important than the fruit God produces as a result of affliction. Understanding why may come in hindsight, but even if it doesn’t, I believe there’s always a purpose, whether I approve of it or not, and God allows it for our individual, eternal good.

As Ruth, my grief counselor, pointed out to me recently, at creation, God proclaimed everything He created “good” not “perfect”. Why would Adam be made caretaker of all of creation if there were no problems to resolve? Had there been no problems, Adams job would have been superfluous.

Perfect is a life without problems, without suffering. Good is a life that includes problems, inconveniences, and even suffering. It’s a life that matures through time and experience. It’s a life that includes overcoming adversity, recognizing our dependence upon God, helping our fellow man, bringing glory to God and earning eternal rewards. We don’t earn anything unless we work for it. And God’s grace is sufficient to enable us to live a good life in spite of trials, afflictions, and suffering.

 
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Posted by on August 26, 2016 in Adversity, Faith, Grief, Muscular Dystrophy

 

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Welcome to Paranoia!

(Originally published on Facebook 11/17/14)

letter-to-mePlease take a moment and read this blog post from themighty.com, entitled, “A Letter to the Me Who Was Terrified of Our Diagnosis”, before reading any further. (Link highlighted in red below)

A Letter to the Me Who Was Terrified of Our Diagnosis

Oh yeah! I wish I had read this in the early years, when I knew something was wrong but most people (medical professionals included) thought I was simply a paranoid, over-protective mother.

I never could have written this to myself. The many comments that minimized Gracen and Katie’s symptoms from real concerns to simple clumsiness left me second guessing myself. Having lost one child, I was hyper-sensitive to every fear, but also hyper-sensitive to over-reaction. I knew I needed to guard against my over-protective nature, yet that left me consumed with self-doubt. I was not able to see clearly. I needed someone with a more distant perspective than I could manage to encourage me to aggressively pursue answers. It took me quite awhile to find that person.

In the meantime, I developed an advance/retreat strategy. Push, push, push for answers. Gain a bit of knowledge, a fraction of ground. Push for more information. Get shot down and become disheartened. Retreat. Bury my head in the sand. Shake off concerns – ignore fears, ignore fears, ignore fears! Arggggg, can’t ignore my fears anymore – push, push, push! Repeat!

That describes the early years. Every once in a while God would send a glimpse of encouragement. I remember taking Gracen to soccer practice one afternoon, frustrated that a doctor had once again downplayed my concerns, leaving me questioning. Wondering if I was seeing something that didn’t exist. I sat down next to another mother I didn’t really know as practice began. A few minutes after practice started she turned to me and said, “What’s wrong with your daughter?” And while I cringe at the insensitive way in which the question was phrased, at that moment I was thankful because she validated what I knew to be true deep down inside and gave me the courage to push some more.

There came a time when, due to the progressive nature of the girls’ disease, I no longer had to fight to have doctors acknowledge a problem existed. However, at this point I encountered an unexpected attitude from medical professionals. There is a school of thought within the medical community that promotes the idea that the root of the problem is irrelevant. Treating the symptoms is sufficient. Weary of the battle, worried about the future and afraid to look too closely into the future, I acquiesced.

Then one day, having to find yet another neurologist, I stumbled upon Dr. Phillips, a new pediatric neurologist had arrived in NW Arkansas (actually, I think she was the only “pediatric” neurologist in the area at that time). She was a tiny sprite of a thing with a warrior’s heart. After several appointments she turned to me one day and said, “I think we need to search for a diagnosis. You need to know if a condition leads to other medical issues so that we can watch for those and not be surprised by them.” So the hunt was on — and it took years.

Dr. Phillips eventually married a fellow neurologist, and became Dr. Balmakund. When her husband began working at the same clinic, Dr. Balmakund became known as Dr. Mrs. Balmakund. She is the most humble and tenacious doctor I have ever met. She is always open to suggestions from others; medical professional or not. She loves her patients and their families. She takes her undiagnosed cases to monthly conference calls with her peers and to medical conferences where she questions other specialists; always seeking to find another patient presenting with similar symptoms or to find that one specialist who has knowledge of a condition she is unfamiliar with. She has no ego where kids are concerned. She willingly sent us to other specialists and eventually one, who himself, was unable to provide a diagnosis, did suggest two tests that might reveal one. After jumping through a series of insurance hoops, a full fifteen years after Gracen’s symptoms presented, we finally had a diagnosis.

Yipee, right?

Wrong!

David and I found ourselves less than prepared to hear the prognosis revealed one Spring morning at her clinic. However, Dr. Balmakund did not abandon us but set us up with a neuropsychologist to help us work through our fears and concerns and to guide us in the best way to inform all three of our daughters of the less than desirable diagnosis we’d received. Dr. B, as she is affectionately known to many of her patients, has been there for us every step of the way — has gone above and beyond with hospital visits and follow-up phone calls. She has been a gift from God and we could not be more grateful.

In fact, God has been doubly good to us as Amy Grant used to sing. Dr. Mrs. Balmakund works in a practice of like-minded professionals who have supported and encouraged us in our most difficult and darkest moments. They have shared hard truths with love and have pushed us to seek outside help we likely would have made do without. We have needed them and they’ve simply stepped up and in.

Drs. Karkos, Scott and Balmakund have done for me what the woman in this article did for herself. They have ministered to our entire family, not just their patient. In that, they are truly remarkable and have blessed us beyond measure! They are among those I think of when I hear or think of Philippians 1:3, “I thank my God upon every remembrance of you.”

These women are but a small sampling of the men and women God has surrounded and supported us with. So very many people, some who’ve played limited roles, appearing at just the right moment, and some who’ve stood in the gap for a season, and many who have walked alongside us for years — serving as the hands and feet of Christ with a word of encouragement, extending simple kindness, or doing the heavy lifting by praying us through concerns, challenges and downright dilemmas. Oh yes, I am grateful to God for His faithful provision.

Now, I think I should go back and read paragraph one!

 

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Laughing at my Nightmare

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Stumbled across this book on my library’s digital books website. This young man has SMA, a rare form of Muscular Dystrophy (think Jerry Lewis telethon). It’s different than Gracen’s ARSACS, but both fall under the MD umbrella.

He writes with no small amount of humor and a liberal use of profanity (he particularly enjoys dropping the f-bomb) about growing up and living life with a progressive, terminal illness. (Not all forms of MD are terminal).

The chapters are short, you will laugh out loud, but you will also get a glimpse of how a disabled person views themselves, their fears, their courage, life’s hurdles, and hope amid increasing dependence and diminishing abilities.

It was an educational read for me. I know how I feel, the challenges I’ve faced as a mother of a disabled child, but I can’t crawl inside Gracen’s mind and really appreciate what it’s like for her. I can only imagine and that is hard enough.

Like Gracen, this young man’s disability does not affect his intellect. The book reveals the ways in which people of all disabilities are often grouped together. The author is blunt and not always kind, but his attitudes are reflective of the larger “healthy” community and of a young man’s thoughts and attitudes as he matures. So, a parent with an autistic child may find some of what he writes mean-spirited or otherwise offensive. I hope you will recognize Shane is a young man coming of age in challenging circumstances and is simply learning how to live with his own personal reality (nightmare) using humor as his primary coping mechanism.

It’s worth the read if you have any desire to more clearly recognize some of the unique challenges the disabled community encounters.

One more disclaimer: This young man does not shy away from uncomfortable topics including human body parts, urination, and sex – all normal parts of any healthy young man’s life. If that and foul language offends you, it’s probably not the book for you.

 

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I Can’t Do This Anymore!

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Why a glimpse behind the curtain to the deeply personal and hidden grief of a bereaved parent? Not to inspire your pity; of that, I can assure you.  Instead to inspire others to look beyond the surface of a grieving friend or family member. To consider how families are affected by a loss, emotionally, psychologically and spiritually, as well as the unique family dynamics that result; which might help you comfort, support and encourage them. The bereaved desperately want to be understood, to have their feelings validated, to break free of the isolation, to mourn unrushed, to have another share their sorrow (not attempt to fix it). This post was written months ago and is not reflective of my current state of mind.

 

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I Can’t Do This Anymore!

deep-sorrowThere are days and moments and very long nights when I think, I can’t do this anymore. Come to find out, that simple thought is a trigger for tears.

Intellectually, I know I can.  Physically, I know I can.  Emotionally, well there’s where the breakdown happens.

I don’t know if my impending empty nest is permanent or temporary.  I know who I am for the next three months but not who I will be after that.  I’m really afraid of that answer.

Emotionally I am weak, very weak.  Within the borders of my emotions I fear failure — to prepare Gracen for what’s ahead for her physically — to be there for her in an effective way — to watch her experience the devastation wrecked by progressive disease — to experience it for myself alongside her — to watch David experiencing it alongside her, alongside me. To see the toll it takes on each one of us individually as we somehow images (42)continue to put on a brave face and hide the true depths of the pain and sorrow from each other so as not to increase their individual burden in this bizarrely intertwined protection dance we unconsciously perform.  And as all this plays out within our home and personal relationships, the current culture demands that we have a positive attitude and recognize our blessings. It’s exhausting. It’s overwhelming.  It’s frustrating. It’s impossible.

Moments such as this one, Progressive Disease – A Moment of Triumph, are rare and bittersweet.  (At the beginning of the clip, keep your eyes on the right side of the screen so you don’t miss Gracen’s appearance.)

“Don’t be afraid — trust God”, we are told in the midst of situations where there are very real things to fear.  Sorry, those commands, biblical or not, are not helpful.  I’m not saying they are wrong, just that they aren’t comforting and encouraging. It’s almost impossible to talk yourself out of fear — especially after your worst fear has already been realized. Those words, “Don’t be afraid — trust God”, heap indictment of failure on already emotionally overburdened believers who interpret those words as an accusation — “You aren’t trusting God”, instead of as the encouragement they are intended to be. At the same time, the searing pain within testifies to the truth that what we are trusting God for is eternal in nature. We are terrorized by the knowledge that our desires, for ourselves and those we hold dear in this temporary world, play second fiddle to God’s purposes.  This, of course, I can attest to from all too much personal experience. God’s will serves our ultimate eternal good but the rub is that we reside in the here and now. And while from an eternal perspective our lives are no longer than a blip on a radar screen, in the here and now that blip lasts ten, twenty even thirty years or more.  Our afflictions are light and momentary from an eternal perspective but they don’t feel that way in the day to day.

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Yes, I need to cultivate an eternal perspective, lay up eternal treasures, yadda, yadda, yadda.  But frankly, there are days, moments and very long nights during which I’m too emotionally frightened and exhausted to exercise my spiritual muscles.

 

 



 

Helping the Bereaved Bear their Burdens

1.  Pray that the bereaved will put on the full armor of God.  Their faith is under attack and they are exhausted and deeply vulnerable.

disenfranchised-grief-52.  Avoid the use of platitudes and trite phrases. They serve to frustrate and unconsciously communicate unintended messages.  (i.e., faith and trust in God mean things hurt less, our hope for eternity exchanges grief for joy, joy and happiness are the same thing, the salvation of the lost justifies the death of a loved one).

3.  Be extremely careful in the use of Romans 8:28,  “And we know that all things work together for good to them that love God, to them who are the called according to His purpose.” (KJV)  There are a time and place for every season under heaven.  There are a time and place for this verse. I personally think it’s more harmful than helpful in the face of raw grief and more appropriate a year or two down the road when the bereaved can look back and hopefully recognize the fulfillment of this promise.

4.  Be cognizant of the fact that believing God has filtered everything through His hands before allowing it to happen can lead a believer to blame God for the tragedies that befall them.  In truth, spiritual warfare, an individual’s exercise of free will or the fall of man that affected all of nature are responsible for the death of their loved one. The fact that God allows bad things to happen to His children is not the same as causing bad things to happen. For all we know, Satan was tempting while God was pleading when another’s actions lead to the death of a loved one. “For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world–the spiritual hosts of evil arrayed against us in the heavenly warfare.”  (Ephesians 6:12 ~ Weymouth New Testament).

0372730254f966f20889e1599ae7c79d5.  Validate feelings.  A grieving father who feels like beating the crap out of the person responsible for their child’s death is normal.  It’s okay; it’s helpful actually to say, “I’d feel the same way if I were you.” Validating feelings in no way condones sinful actions. Feel free to tack on, “You’re not planning to act on that, are you?”, if in doubt.

6.  Do NOT correct the emotions of the bereaved. Emotions are not right or wrong; they were designed by God and serve a purpose.  A fellow new-perspectives-in-borderline-personality-disorder-73-728mourning mother recently told me, “Emotions are for emoting.” How an individual responds to their emotions can be right or wrong but never simply expressing them.  Do NOT tell the grief-stricken that they can’t or shouldn’t feel any given way or that their feelings are sinful!

7.  Affirm the bereaved’s ability to continue on.  Be there for them through cards, text messages, phone calls and lunch or dinner dates.  Don’t take it personally if your call and invitations go unanswered. Simply try again another time.

download178.  Before you offer any advice, imagine yourself in that individual’s shoes; then personalize the advice.  You are now the parent whose child just committed suicide. Consider how you might feel should someone tell you to count it all joy, or that God is good all the time, etc., before you offer any advice to the bereaved. Perspective changes when things get personal.

9.  It is indeed rare for a bereaved person to continue in deep grief for an extended period of time (more than two years).  There are always a few who never recover, however, Christians need to trust that God will heal the hearts of the bereaved as His word promises, in His time. There is a time to mourn and a time to dance (Ecclesiastes 3:4b KJV). When you encourage a fellow believer to move on, choose joy and be thankful for what they still have, you are, in effect, expressing that you yourself don’t trust God to heal their grief, but instead believe that the grief-stricken Christian must work to heal themselves.

 
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Posted by on February 24, 2016 in Adversity, Faith, Grief

 

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