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What is the Harvest of Tears?

Photo credit belongs to FreeBibleImages.org

 
My friend Melanie recently published a blogpost based upon Psalm 126:5-6, which reads, 

5 Those who walk the fields to sow, casting their seed in tears,
    will one day tread those same long rows, amazed by what’s appeared.

6 Those who weep as they walk and plant with sighs Will return singing with joy, when they bring home the harvest.

Psalm 126:5-6

In brief, it’s an important discussion about choosing to cling to God in obedient faith instead of the temporal things of this world (including those we love). Follow the link below to read this short post about costly obedience.

Costly Obedience | The Life I Didn’t Choose

Psalm 126:5-6 has long been a verse dear to my heart. It was a promise I could cling to after Cole’s death. I inscribed it across the bottom of every birth announcement mailed when Bethany Joy arrived 17 months after her brother was stillborn. She was the literal manifestation of the harvest from my promise keeping heavenly Father, but . . . and this is important. . . 

really important. . . 

the joyful harvest was never dependent upon her survival. 

Before she was ever born I understood, I was painfully aware in fact, and very very fearful, that the harvest greeted with joyful singing might only occur in Heaven. I believe that one day Cole will be a part of my long awaited harvest. I believed that then and I believe it now.

They that sow in tears will reap in joy (KJV) was the mantra that circulated though my mind throughout the duration my pregnancy. Others were quick to tell me that everything would be okay this time . . . which frustrated me beyond belief. 

To speak your fear out loud, to have it validated as a legitimate concern, loosens fear’s suffocating grip because you are no longer the only steward of truth. 

Two things allow fear to grow, isolated silence, and flippant dismissal. 

What I needed was someone to acknowledge the truth that while it was unlikely that I would lose another child, there were no guarantees that I would not leave the hospital empty handed once more. Over the course of three subsequent pregnancies, I never again counted my chickens before they hatched. There was always a part of my heart held in reserve – the part where naïveté was replaced with frank reality. 

There were other verses that competed for my attention among the cacophony of swirling thoughts and fears during my pregnancy. One of significance was Psalm 127:3 – specifically the King James Version. The Bible translation in this instance is important because different versions appear to communicate different things. Check out the versions below and see if you agree:

“Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.” King James Version

“Children are a gift from the LORD; they are a reward from him.” New Living Translation 

Twenty-five years ago I wasn’t spending much time comparing Bible translations. Instead I meditated upon scripture as it was presented in my personal study Bible. I struggled to understand exactly what it meant to be “an heritage of the LORD.” But the last half of the verse impacted me most. I meditated on the King James translation and understood it literally as it was written . . .”the fruit of the womb is HIS reward”, not “[children] are a reward FROM Him.” Such a small but significant difference. I interpreted that phrase to mean that my children were literally His prize. And when you consider that in relation to Colossians 1:16b, it makes perfect sense:

“. . . all things were created by him, and for him:” (KJV)

He created Cole, Bethany, Katie, Gracen, David (my husband) and me for Himself. 

The NLT version of Psalms 127:3, it tells me that my children were created by Him as a gift to me – a reward for something I’ve done. 

Maybe both translations are correct (although it’s hard to understand how one earns the reward of parenthood). Many times I have found that scripture has a broader meaning than I initially was able to comprehend. Regardless, I approached Bethany’s birth with fear and trepidation reminding myself that the fruit of the womb is His reward, not mine. Who’s to say if my rejoicing would take place this side of heaven? God knows there are plenty of parents who have planted their seed, their children, back into the soil beneath their feet and are anxiously and sorrowfully enduring the wait for the harvest of our eternal souls. 

I don’t know about anyone else but I am so very weary of sowing in tears. Recent events in our country lead me to believe that I am not the only one who feels this way.

As Melanie’s post makes clear, we can either cling to the things of this world or to God in faithful obedience. 

I don’t think I am clinging tightly to my loved ones anymore. I think the futility of that practice has sunken deep into the very marrow of my bones. My palm is open, primarily because grasping to hold onto that which can so easily be snatched from it, is as exhausting as it is futile. 

But . . . I’m not quite sure that I am clinging to Jesus either. 

It “feels” as if I am clinging to His promises more than to the promise keeping Savior, Himself. 

The nuance nags at me. 

I can’t decide if I’m splitting hairs or if, in fact, at least one more scary and deeply painful trip through the Refiner’s fire will be required in order to strip away every last thing I might latch onto in place of God Himself. 

Am I living in obedience or desperately grasping for anything . . . anything . . . that makes me “feel” better instead of actually getting better? 

Promises make me feel better. 

The Savior . . . well it’s complicated. 

It’s easier, less painful, to anchor myself to His promises instead of to the God who allowed the deep wounds in the first place.

I know that God is the guarantor of every promise. 

I know that the Holy Spirit serves as the earnest deposit securing my soul.

I know I can have confidence in His promises because of who God is, but I’m not confident that clinging to His promises is the same as clinging to Him.

In fact, I think they are two distinctly different things.

Has my heart rejected Christ in favor of His promises because I associate Him with the deep wounds that have been inflicted upon my heart?

Do I subconsciously blame God for the events that took my children from me and for the progressive disease that is systematically destroying Gracen’s body, instead of blaming the Devil, my true adversary and the author of lies who relentlessly seeks whom he might destroy?

Truthfully, the idea that I blame God for Satan’s actions doesn’t feel accurate. 

I honestly believe (know to be true) that sin and Satan and the fall of man are to blame for all my suffering, but it’s harder to determine if I harbor animosity and resentment toward my Savior for choosing not to intervene and thwart the plans of the enemy. 

I don’t want to look too closely. 

I don’t want to examine my heart!

Yet the questions beg an answer.

Am I resentfully resigned to the sovereignty of God? 

Am I clinging to animosity instead of acceptance? 

And then I ponder . . . 

Are resignation and acceptance the same thing? Does it matter?

Both recognize that there are things beyond our control but resignation is perceived in a negative light, as a defeatist attitude, because of its association with quitting or giving up a job, for example. (Not that leaving a job is a negative experience, just that “I resign” can be stated just as accurately as, “I quit”). On the other hand, acceptance is perceived in a more favorable light because we associate it with positive things. We accept a gift or a job. It carries a connotation of approval. We accept an individual into our circle of friends. 

Research tells me that both resignation and acceptance are synonyms for acquiescence (reluctant agreement). In my opinion, a good definition for resignation is unresisting submission or acquiescence whereas acceptance is well defined as willing tolerance without approval. 

I really don’t think God cares whether we accept or resign ourselves to His plans. I think He’s more concerned about the attitude with which we do either. Of the questions above, resentment and animosity matter more to God than resignation or acceptance.

Still these questions swirl around inside, and I find myself reminded that the heart is deceitfully wicked, that no one other than God knows and understands it. (Jeremiah 17:9)

So, It’s not surprising that I can’t unequivocally answer those questions.

I can’t resolve the confusion in my heart over clinging to God’s promises or clinging to God Himself, or even correctly discerning my feelings toward God as a result of the circumstances in my life. It’s not that I want to ignore those issues because I think they are important. But, my introspective nature has led me to decide that the confusion is irrelevant because I know that the Refiner of Silver, Almighty God, will not allow ugly impurities to hide unacknowledged, even in minuscule quantities, within the silver of my soul. The God who created and loves me is never satisfied with anything less than what’s best for me. He takes me places I have no desire to go, even if I sow in tears every step of the way – for my eternal good. 

Always and only for my eternal good.

And when God works in your life, His goals are the same as they are for mine. They may play out through very different circumstances, but whatever He allows to transpire in your life, even if those things result in tears, will always and only be for your eternal good.

For I am confident of this, that He who began a good work in you will continue to perfect it until the day of Christ Jesus. ~ Philippians 1:6 Berean Study Bible

The LORD will accomplish what concerns me; Your lovingkindness, O LORD, is everlasting; Do not forsake the works of Your hands. ~ Psalm 138:8 New American Standard Bible

He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. ~ 1 Corinthians 1:8-9 Berean Study Bible

We are all the fruit of the womb. God, Himself, sowed in tears when He sent His son to the cross. Everything that is for our eternal good increases the harvest – the labor of God’s heart and hands – you and I are God’s reward. 

We are the harvest of tears.


By the way, in regards to resignation or acceptance –  acceptance may sound more positive but I’d rather respond to God in unresisting submission and acquiescence than I would in willing tolerance without approval. That’s just the rebellious way I roll!

 
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Posted by on October 9, 2017 in Faith, Grief, Links, Muscular Dystrophy

 

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Conversations with Melanie – Part 2

download (3)A fellow bereaved parent and blogger, Melanie, recently asked me if I still struggle with feeling God’s love. The question came in response to a post I published several months ago entitled, “Uncovering Unknown Issues of the Heart”.  Yesterday I posted an edited version on my initial response to her.  Melanie replied back and here you will see how our subsequent conversation ended.  I should say, I’ve also edited my response after mulling over my initial off the cuff comments.  Here goes, and feel free to share your personal thoughts.  As Melanie recently reminded me, iron sharpens iron.  Weigh in with what God’s Word and personal experience has taught you.

Melanie:  “I can see what you mean when you place it in context of our relationships with other humans. You’re right–we can’t MAKE others FEEL love even when we know we are loving them. And I had honestly never thought to ask God to help me recognize and feel His love. Submitting to Him has always been the focus of so many teachings and sermons and it has become my default answer to myself when I can’t “feel” God–it must be that I am resisting Him–so I back up and try harder (kind of an oxymoron, isn’t it) to submit. And this losing a child–on the one hand I think I have submitted. I do honestly believe that my children are given me to steward, not to own. I mean, his name was Dominic–belonging to God–and I chose it on purpose because I believe it. But then the days and weeks and months that come after losing a child. The loss really never ends. Living with the constant reminders and the ever-new daily losses (like when his friends graduate law school and pass the Bar) just add up and cloud my vision. . . I will ask the Father to teach me how to recognize and feel His love. To unwrap the gift.”

The gift Melanie refers to above is a response to this statement I made in yesterday’s post:

“I can ask God to help me not only accept His love, like a gift wrapped package and to receive it by opening the gift but also to open my heart so I value the gift as it was intended.”

Janet:  Melanie, I too have my default “theologies”. I think, and I say that because I’ve found there are often layers to my thoughts – layers of beliefs.  So I think I believe one thing but as I wrestle with it, I find it’s really the top layer to another more fundamental belief.  I’m pretty sure other people do this too.  A core belief gets layered over by insights (right or wrong) we gain as we assimilate Biblical teaching and life experience. In my post, “What is the Value of a Child’s Life?“, I included a brief prayer in which I asked God, “Am I so rebellious that the only way you can teach me is through suffering?”

Probably my biggest overall theological belief is that there are two over-reaching purposes for every experience (good and bad) we encounter in life. The first is to reach the lost with the gospel and the second is to conform the believer into the image of Christ. But really, is that true or just the theology that allows me to understand God whose thoughts and ways are higher than mine? We want so desperately to make sense of life’s tragedies but maybe the answers are far more simple. Maybe you aren’t failing to submit at all. Maybe I’m not too hard-headed to learn. Maybe someone’s free-will intersected with our lives; or when sin entered the world, mutated genes, deficient immune systems, or rogue cells were some of the consequences that affected all of creation resulting in genetic diseases, cancer, and other deadly illnesses, and God, in His wisdom, choose not to intervene in our individual lives, not because you or I needed to be corrected, but for some higher reason we can’t begin to fathom.

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I’m not sure what your theological background is, i.e., different denominations teach different things. Baptist or Pentecostal. Nazarene or Catholic. Those affiliations influence what we believe about topics from salvation to grace and everything in between. I believe we are saved by grace not works. But you know what? On some levels a works-based theology is easier even though the opposite often appears to be true. I like to follow rules because then I don’t have to guess and possibly get my theology wrong. But those same rules, just like the Ten Commandments, scream conviction and condemnation when things go fall apart. I must have done something wrong and that’s why this terrible thing happened to me. I must be really bad because bad things, big tragedies in fact, not simple course corrections keep happening to me. Down deep inside I must be rebellious. And you and I keep trying to “fix” ourselves and another layer is added to a core belief that may have started out as simple and pure and is now buried beneath correct and incorrect assumptions and teachings.

But what of grace? Grace is harder for me. It’s like an endless open field and I don’t know what to do because there are no boundaries. Grace says, “You aren’t resisting me, Melanie.” , “You aren’t rebellious, Janet.” This open field is your green pasture beside still waters – rest so that I can restore your soul.” But this open field of love and acceptance, of unmerited favor, in spite of my failure to trust or be faithful, feels overwhelming to me and instead of appreciating it, I’m filled with anxiety as I try to figure it all out so that I don’t get hurt again.

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Was Job failing to submit to God when Satan appeared before Him and asked, “Have you considered my servant Job?” No. Did Job learn a valuable truth about God by the end of the story? Yes; but did God set the events of the book of Job in motion in order to teach Job about His sovereignty? The book of Job never tells us that God allowed all those things to teach Job, or even his friends anything. Those lessons are an example of how all things work for good, but we seem to warp the meaning of that verse into saying God allowed certain events to happen for this greater purpose, thereby making God ultimately responsible for every tragedy that befalls us for the ultimate purpose of teaching us some lesson.

Maybe Satan still appears before God. Maybe God asked Satan, “Have you considered my servant Melanie?” Maybe you are the shining example God proudly draws Satan’s attention to for the purpose, not of correcting your failure to submit, but instead to once again show Satan, that you don’t love Him (that mankind in general doesn’t love Him) because He has richly blessed you; instead you love Him because He first loved you.

Maybe you will unwrap that gift and think, “What am I going to do with this? I was hoping for something else.” And maybe, just maybe, at the end of our stories we will look back on that gift that so baffled us and appreciate it for the precious and perfect gift it really was because we will find it wasn’t about God’s sovereignty or how to submit, but instead it was the gift of God’s grace and peace – maybe peace results when the Holy Spirit enables us to comprehend, assimilate and experience the wonder of grace.  Maybe that’s when we will feel the fullness of God’s love for us.  Maybe that’s when we will fully rest in God’s love.

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Paul’s Prayer for the Ephesians:  “…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” Ephesians 3:16-19

 
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Posted by on February 9, 2016 in Faith, Grief

 

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Conversations with Melanie – Part 1

Conversations with Melanie – Part 1

A fellow bereaved parent and blogger, Melanie, recently sent me the following question in regards to “Uncovering Unknown Issues of the Heart”, which I posted several months ago, “Janet, do you still have this struggle between needing to “feel” God and intellectually accepting truth about Him?”

It might help if you read the article first, but it’s certainly not necessary.

Uncovering Unknown Issues of the Heart

I think this is one of those seriously painful issues every Christian entertains when the bottom of their world drops out.  And I am a painfully average Christian!  My answer to Melanie’s question follows; although I’ve edited it, pluralized it, corrected misspelled words, etc., and as any true writer is prone to do, added to and reworded parts of it:

Yes, I still struggle with feeling God’s love for me as opposed to just believing He loves me. I am no longer desperate to feel His love – some of that is due to pharmaceutical help and some of it’s due to the inability to maintain that kind of emotional energy over an extended period of time.  But, yes, I still struggle to feel God’s love.  However, my perspective has changed a bit in the last few months.

Just as I love my husband and daughter, I realize that I don’t always feel a rush of love for them every time I see them. And as you no doubt have experienced yourself with your own families, sometimes how I do feel is less than loving. Life happens. Petty frustrations and unmet expectations result in less than loving feelings, but when their safety is threatened, or someone harms them emotionally, my response is clearly indicative of intense and passionate love for them.

There are times you tell your children “no” and they just can’t understand why. Somehow, this child that you labored over, nursed and nourished, clothed and nurtured, still doubts that you have their best interest at heart.  Instead they think you don’t trust them or don’t want them to have fun. Their minds are so clouded by what they want that they can’t comprehend a reasonable and logical argument explaining the reasoning behind your response.  In most instances, the conversation deteriorates from that point on as anger and attitude surface.   I, then, find myself frustrated and sometimes resentful for being perceived as the bad guy. Parenting is hard.

As embarrassing as this is to admit, I think I respond the exact same way my children do when God says no or closes a door — not that His response to my reaction is frustration and resentment.  But honestly, just like my children, I want what I want when I want it, how I want it, and I don’t want anyone telling me that what I want isn’t best for me.

Just the other day I asked myself exactly what I expect God to do to make me “feel” His love?

I can’t make my husband feel happy or sad or loved at will. I can try but some days, for whatever reason, the things that normally make him laugh or feel loved just don’t result in the usual emotional response. Emotions are a response to some stimuli. It’s pretty unreasonable of me to demand that God provide that stimuli on demand, but isn’t that what I’ve been trying to do? Even if He did, some days it just wouldn’t work. I’d be too distracted, afraid, or whatever for that stimuli to generate the hoped for response.  C.S. Lewis said in A Grief Observed, “The time when there is nothing at all in your soul except a cry for help may be just that time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.”  Could it be that in my desperation to “feel” God’s love, I can’t quiet myself enough to hear His still small voice?

Woman Unwrapping a GiftI think I’m starting to understand that the only thing I can do is ask God to help me recognize and experience His love for me. I can ask God to help me not only accept His love, like a gift wrapped package, and to receive it by opening the gift, but also to open my heart so I value the gift as it was intended.  And that last point is critical.  Have you ever received a gift and been disappointed because it wasn’t what you hoped for or maybe you wondered, “What am I supposed to do with this?”  In order to grasp God’s love and care I need to be able to comprehend and fully appreciate the value of the gift given.  Sometimes it’s only in retrospect that we understand and appreciate a gift.

If I can’t learn to recognize God’s loving overtures or become increasingly confident His love for me regardless of how I feel, I can imagine only two possible ways God might satisfy my demand to make me feel His love.  One, I can surrender myself to become a robot in His hand, which He never wanted, hence the gift/curse of free will, or two, I can require God to answer to me (which is absurd but bear with me a minute).   This is how that idea might play out:  Janet needs to feel love, therefore God needs to give Janet ‘xyz’ or ‘abc’ to stimulate the feeling of love she “needs” to feel.  In this way, I, Janet, the creation am dictating to my creator, God, how to satisfy me. It’s not only presumptuous but you can fast forward to the logical conclusion that all God would succeed in doing is creating a spoiled, entitled and demanding child who felt no love for Him in return because a demand/fulfillment or demand/resentment cycle would have quickly been established.  An entirely unsatisfying relationship, I dare say, based solely upon manipulation.

There’s a dynamic in a relationship with an unseen God that simply doesn’t exist in any other relationship I’ve ever been part of.  That dynamic is, of course, the fact that I can’t see or touch God Almighty.  My relationship with Him requires far more faith and trust than any earthly relationship I will ever have.  To put that in perspective allow me to use a human relationship to make a point.

I’ve been married to my husband, David, for twenty-eight years.  I see, touch and speak to him every day.  I love my husband and I know he loves me.  Even so, relationships ebb and flow.  There are periods of time in which we are emotionally closer than others.  In the twenty-eight years we’ve been married have I ever doubted my husbands love for me?  Yes; more than once in fact.  If I can see, touch and speak to this man every day and still manage to suffer through periods of time where I can’t feel his love for me, in spite of the fact that he is a good man with a servant’s heart, why should I be surprised that I can’t always feel God’s love for me?  Why should I expect to feel God’s love for me all the time?

falling-in-love-with-same-personI guess I’m concluding that I need to humble myself and ask Him to help me experience the love I know, without a doubt, He has for me.  I also need His help receiving His love because there is no earthly relationship that truly offers completely unconditional love and acceptance.   I have experienced my parents and husband’s attempts to love me unconditionally, however, their example, will always fall short. We’re human, we all have expectations and unfortunately those expectations color our interaction with others either through spoken word or subtle body language, attitudes and actions. Only God offers unconditional love.

I need to realize that all my earthly experience with love has been flawed.  I don’t have a pure worldly example of what true unconditional love looks like.  So how can I possibly compare the way I perceive God’s love for me and decide if it measures up?   Personal experience has taught me that at some point, in some way, love will let me down.  Unfortunately, I think life has taught me to expect that God will let me down too, and sometimes my circumstances seem to scream that He has.  It’s not true but people see what they expect to see, myself included.  And perception and reality are often two very different things.  The problem is that we can’t always recognize the difference.

Christians encounter so many different situations but regardless of the specific stressor many of the same emotional responses are generated and our response to those emotions is complicated by our faith and trying to lean on and trust God while simultaneously dealing with feelings of abandonment and betrayal or as if in the grand scheme of things His plans supersede our individual value to Him.  It often feels as if we are but pawns in the pursuit of the lost, and that the wounds we suffer along the way are somehow acceptable, unintended consequences.  I think we feel that way because that’s what we actually see played out before our eyes in the world around us – it’s how humans act, but not how God acts.  I swear the hardest part of grieving is trying to reconcile my real world experience with God because He is holy and we have no visible representation of what holy really looks like when played out on the world’s stage.

This I do know because the Bible says it’s true, we are not expendable or deemed more or less valuable than any other Saint or sinner in God’s eyes.  He does not operate on the philosophy that the ends justify the means.  The Bible clearly states that God is love – everything about who He is and how He works is the living embodiment of love.

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1_corinthians_13_4_8_by_yods-d4r0d511 Corinthians 13 tells us exactly what that looks like.  You can substitute “God” or a personal pronoun for love in those verses and it reads something like this:  God is patient and kind.  He is not proud, rude or self-serving.  He is not easily angered.  He does not delight in evil [as the wicked do].  God always protects, trusts, hopes, and perseveres. God never fails. 

Since we only see glimpses of God’s innate character (displayed through lives being transformed (sanctified) by the Holy Spirit in fellow believers) and never see a fully sanctified believer we are tempted to believe that God behaves like humans do.  It is a struggle to see Him filtered through the words on the pages of our Bibles.  But even as Satan whispers his lies, your fear-filled heart is wrestling to cling to your faith in spite of, and also because of your circumstances, and you, like everyone else, become all too aware of your brokenness, exhaustion and most of all your absolute ineptitude.  It’s frustrating, horrifying, discouraging and frightening and we all end up doubting and questioning because God made us insufficient in our own power.  All those feeling are magnified by the knowledge that His ways are not our ways and that sometimes He allows the absolute unacceptable in our lives and we are terrified of that possibility — especially if we’ve experienced it in the past.

Ultimately, it’s clear that my desperate desire to feel God’s love on demand was in fact an unrealistic expectation.  God’s plan is best.  I don’t want to be a robot and He doesn’t want to control me.  He wants me to choose to love Him just as He choose to love me.  I want a mature love relationship with Him not the relationship of a temperamental toddler and an adult.   In moments of desperation, I need to quiet myself, or in the event that I can’t manage that in my own efforts, allow God to quiet me, so that I can actually hear His voice speaking to me, reassuring me of not only His presence, but of His unfailing love as well.   I also need to remind myself that just as my human emotions for others ebb and flow, my ability to feel God’s love will do the same.  It’s not reasonable to expect to feel that heady kind of infatuation for or from God every moment of every day.

images (11)Furthermore, I must remember that because I have no plainly visible example of pure unconditional love, only God’s Word and the Holy Spirit can help me recognize and comprehend the reality of His unfailing love. God does not love me like anyone else loves me.  He loves me better than anyone else has ever loved me and ever will love me.  And yes, because I can’t see and touch God here on earth, I have to discipline myself to trust that what His word says is true, that He does love me with an everlasting love.  Love is commitment and love is also an emotional response to stimuli.  When I can’t feel that emotional response I have to have faith that God’s commitment to love me will not fail me.

 
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Posted by on February 7, 2016 in Faith, Grief, Links, Music

 

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Uncovering Unknown Issues of the Heart

(Facebook Post 7/26/15)
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I made a personal discovery today, or maybe God revealed it to me. It has left me feeling even more emotionally fragile than I was before. I discovered that I know a lot about God from an intellectual standpoint. I discovered that I know a lot of scripture, even if I can’t associate the Bible reference with most of them. But I also discovered that I don’t “feel” the most basic of Biblical truths; at least in regards to myself. What is this truth that has left me reeling? This truth I know in my head but not in my heart? This truth that staggered me to the very core of my being when I finally became aware of it? This is the truth that knock my feet out from under me: God loves you, Janet.

Now, I can’t count the number of times I’ve sat in sanctuaries and auditoriums and heard how “it’s not about emotional responses.” That we can’t always trust our feelings – which is why we rely on scripture. I certainly understand that argument on an intellectual level. I do. I get it and I’ve practiced it. When my heart’s been decimated, I’ve clung to the truth that my circumstances are not a reflection of God’s feelings toward me. I’ve held fast to the teaching that God is sovereign but that man has free will. I’ve believed that God doesn’t cause bad things to happen but that He does allow them to happen. I’ve trusted that He never leaves me, that He walks through the bad stuff with me, that He uses the bad stuff to refine my faith and conform me into the imagine of Christ and to somehow use that testimony to bring the lost to salvation; that I’m a tool in the Master’s hand used to bring Him glory.

But somewhere along the way my understanding has become warped. All the losses and the role disease has played in our family is all intertwined with my faith. I’m messed up. If the purpose of my life is to bring glory to God and if God allows me to be hurt over and over solely for the purpose of conforming me into Christ’s image and to bring Him glory through obedience, service and evangelism, without any regard for my emotional and psychological well-being, then we aren’t describing a God of love, we are describing a self-serving or an ego-maniacal God and that, of course, is in complete opposition to scripture.

So, I know I’ve gotten it wrong somewhere along the way. Maybe I simply accepted the easiest answer to explain God’s sovereignty because I needed an explanation, a purpose, when no real answer could be found. God rarely answers the why question, so I found one I could attribute to an overall grand design. But I can no longer cling to this idea that all this pain is for my good or that it’s justified for another’s salvation. I need to “feel” God’s love for me, not just know He loves me in my head. Otherwise, I’m left feeling as if I’m expendable for the benefit of others. That God loves others more than He loves me. That I’m little more than a means to an end and that the pain it all causes me is not of concern to God. If His purpose is simply to conform me or lead the lost to Christ, then I don’t feel individually cherished or worthy, or precious in His sight. I feel used – that I’m being conformed into a Christian Stepford Wife. I think that is why the idea that some ministry might rise from the ashes of Bethany and Katie’s deaths, from Gracen’s injuries and progressive disease, has been so repulsive to me.

The logical part of my being recognizes that God loves me but I can’t reconcile my theology and my reality. I can’t feel it in my heart – I need to experience His love for myself instead of simply reading about it in the Bible. And I don’t know how to go about it – I’m not even sure there is anything I can do about it. I need the Holy Spirit to do it – to change my heart so that I can experience the depth, width, height and breadth of His love.

I can’t even describe how broken I am, how tired I feel. I’ve got no words to enable another to understand the prison that my brain has become. The ache, the hollowness left in my heart – the utter and complete devastation not just for what has already happened but for what is yet to come. I don’t know how many more blows I can take, because I’m not fending them off, I’m taking them on the chin.

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I’m worried about sending Gracen off to college but I’ve come to realize it is something we both need. She needs to experience it and I want her to as well. I feel so selfish saying this, but I need a break – Not from Gracen! – I need a break from the constant reminders of the collision. From the visceral response I have to seeing or hearing that wheelchair coming down the hall. From the things I now do for Gracen that she used to do for herself. It’s about the tasks and lost health resulting from her disease and the wreck – not Gracen, herself. It’s about all the unpleasant changes that have happened to the child I love more than life itself endlessly assaulting my heart and mind.

It’s relentless. I just can’t escape it so that I can somehow work it out and live with it. Not just living without bitterness but actually continuing to survive the emotional, spiritual and physical destruction. Oh to be able to escape, to flee from it all if not permanently then temporarily so that I can catch my breath and get my feet back under me. So that I can quiet the constantly striving voices in my mind. So I can find some peace. I’m so desperate for a little bit of peace!

Realizing that I struggle with one of the foundational truths of Christianity may have come as a shock to me, but it certainly wasn’t to God and dare I say that I’m not alone. My struggle is little more than an age old reflection of Psalm 42:1, “As the deer pants for the water brooks, so my soul pants for You, O God.” Our human hearts long to know and experience intimacy with God. It explains our existence and gives us purpose. Intimacy with God ultimately reveals who we really are to ourselves. I’m more than a product of nature and nurture and life experience. According to the Bible I was designed with intention. I think I know myself so well, but the truth is that God knows me far better because I am His unique creation. So it stands to reason that in order to know myself better, I have to draw closer to my creator.

I’m missing the emotional component that creates a personal connection with God. I need to feel as if there is some distinct quality about me personally that allows me to have a relationship with Him that He has with no other person spanning all of creation. I need to feel as if I’m not a Christian Stepford Wife, that I’m not easily expendable for others but that while in the process of conforming me into Christ’s image and leading the lost to salvation that anything God allows to happen in my life is only allowed out of love for me individually, not at me expense, but only for the love of Janet. I know that’s true; it’s scriptural, but I need that truth to permeate my heart as well as my mind.

I’m hoping the Holy Spirit will brake down the self-protective walls I’ve built within my own heart when God didn’t behave as I expected Him to. The walls of justification I created to anesthetize the pain that came from feeling disappointed and even betrayed by the God I thought I knew. I need those walls to come down so that I can clearly see, experience and feel God’s love the way He always intended. I need more of God and I need Him to provide it because only He can. So, I continue to wait on the Lord for His revelation of Himself, at the time I’m most ready and able to receive Him. When He has been able to quiet me with His love, so that I can hear His still small voice and I can comprehend the height, width, depth, and breadth of His love for me. Scripture promises me that that’s His desire for me so I know it’s not a vain hope. And that’s a great comfort amidst so much angst and uncertainty.

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Posted by on October 22, 2015 in Chronic Illness, Faith, Grief, Muscular Dystrophy

 

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